本研究旨在重構胡塞爾的意義發生理論與德希達對其的詮釋與批評。首先，透過對胡塞爾文本的考察，架構出其意義理論的三個層次──意義、表達與指號，指出晚期胡塞爾的意義理論不但承繼了此三個層次，更更進一步於歷史性的角度下，一方面探討意義流傳問題所彰顯出的語言與書寫之重要性，另一方面則討論意義發生的起源中，作為形式來源的內時間意識作用與作為質料內容的前述謂經驗。其次，重構德希達對於胡塞爾的詮釋與批評，其詮釋在於利用上述意義理論的三個層次作為進路，闡明現象學如何在此現前域的核心中保有一純粹內在的意義核心；其批評則藉由想像詞語、語言的歧義性與內時間意識的自觸發作用等概念而展開，一方面指出意義結構中各環節之不可分性，另一方面則批評非現前者早已經於現前的核心中運作。除了重構胡塞爾與德希達的理論內容之外，我們將試圖一方面從胡塞爾的角度評估德希達之解讀的有效性，另一方面，從德希達的角度出發，藉著探究其概念操作，試圖指出其批評得以開展的關鍵之處，以及此一批評所引入的新的符號概念。

This thesis is to reconstruct the theory of genesis of sense in the thinking of Edmund Husserl (1859-1938) and the interpretation and criticism of this theory by Jacques Derrida (1930-2004). Firstly, through the study of Husserl’s texts, we construct the three-level structure of its meaning theory: sense-expression-indication. We claim that the theory of sense in Husserl’s late thinking also inherits the same structure, but his late thinking in advanced discussed, on one hand, the sense-transmission problem, which demonstrate the importance of language and writing, under the scope of historicity; on the other hand, Husserl investigated the origin of the genesis of sense, including the internal time consciousness as the source of form and the pre-predicative experience as the content of matter. Secondly, we reconstruct Derrida’s interpretation and criticism of Husserl’s thinking. By interpreting Husserl’s theoretical moments such as monologue and the core of pre-expressive sense, Derrida reveals how phenomenology has secured a pure internal core of sense in the field of presence. His criticism is unfolded through the concepts of imaginary words, equivocality of language and the auto-affection of the internal time consciousness, claiming on one hand, the indivisibility of the moments in the structure of sense and that the non-present has already worked in the core of presence. Besides the reconstruction of the theory of Husserl and Derrida, we also intend to evaluate the validity of Derrida’s criticism and explore his operation of concepts in order to explicate the critical point which permits his criticism in which a new concept of sign is introduced.

胡塞爾著作
Die Krisis der Europaischen Wissenschaften und die transzendentale Phänomenologie. The Hague: Martinus Nijhoff, 1962. English translation by David Carr. The Crisis of European Sciences and Transcendental Phenomenology. Evanston: Northwestern University Press, 1970.
Cartesianische Meditationen und Pariser Vorträge. The Hague, Netherlands: Martinus Nijhoff, 1973. English translation by Dorion Cairns. Cartesian Meditations. The Hague, Netherlands: Martinus Nijhoff, 1960. 《笛卡爾沈思與巴黎演講》。張憲（譯）。北京：人民出版社，2008。
Erfahrung und Urteil: Untersuchungen zur Genealogie der Logik. Prag: Academia/Verlagsbuchhandlung, 1939. English translation by J. Churchill and K. Ameriks. Evanston. Experience and Judgment. IL: Northwestern University Press, 1973.
Formale and transzendentale Logik: Versuch einer Kritik der logischen Vernunft. The Hague, Netherlands: Martinus Nijhoff, 1974. English translation by Dorion Cairns. Formal and Transcendental Logic. The Hague, Netherlands: Martinus Nijhoff, 1969.
Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie: Erstes Buch. The Hague: Martinus Nijhoff, 1976. English translation by F. Kersten, Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, First book: General Introduction to a Pure Phenomenology. The Hague: Martinus Nijhoff, 1982. 《純粹現象學和現象學哲學的觀念》第一卷。李幼蒸（譯）。北京：商務印書館，1997。
Logische Untersuchungen. Tübingen: M. Niemeyer, 1993. English translation by J. N. Findlay, Logical Investigations. London: Routledge and Kegan Paul, 2001.
Logische Untersuchungen. Ergänzungsband. Zweiter Teil. Texte für die Neufassung der VI. Untersuchung. Zur Phänomenologie des Ausdrucks und der Erkenntnis (1893/94-1921). The Hague, Netherlands: Kluwer Academie Publishers, 2005, Edited by Ulrich Melle.
Phantasie, Bildbewusstsein, Erinnerung. Zur Phänomenologie der anschaulichen Vergegenwärtigungen. Texte aus dem Nachlaß (1898–1925) [Husserliana XXIII]. Hrsg. Eduard Marbach, 1980. English translation by John B. Brough. Phantasy, Image Consciousness, and Memory (1898-1925). Dordrecht: Springer, 2005.
Zur Phänomenologie des inneren Zeitbewusstseins. The Hague, Netherlands: Martinus Nijhoff, 1969. English translation by John Barnett Brough. On the Phenomenology of the Consciousness of Internal Time (1893-1917). The Hague, Netherlands: Kluwer Academic Publishers, 1991.

德希達著作
La voix et le phénomène. Paris: Presses Universitaires de France, 1967. English translation by Leonard Lawlor. Voice and Phenomenon: Introduction to the Problem of the Sign in Husserl's Phenomenology. Evanston, Illinois: Northwestern University Press, 2010.
Le Problème de la genèse dans la philosophie de Husserl. Paris: Presses Universitaires de France, 1990. English translation by Marian Hobson. The Problem of Genesis in Husserl’s Philosophy. Chicago: The University of Chicago Press, 2003.
L’Ecriture et la difference. Paris: Seuil, 1967. English translation by Alan Bass. Writing and Difference. Chicago: University of Chicago, 1978.
Husserl, Edmund. L'origine de la géométrie, (Paris: Presses Universitaires de France, 1962). English translation by John P. Leavey, Jr. Edmund Husserl's Origin of Geometry: An Introduction (Lincoln: University of Nebraska Press, 1989).
Marges de la Philosophie. Les Éditions de Minuit, 1972. English translation by Alan Bass. Margins of Philosophy. The University of Chicago Press, 1984.

其他外文參考資料
Bernet, Rudolf. “Husserl's Theory of Signs Revisited.” Jacques Derrida. Ed. Christopher Norris and David Roden. Calif: Sage, 2003. 219-240. Originally published in Edmund Husserl and the Phenomenological Tradition: Essays in Phenomenology. Ed. Robert Sokolowski. Washingten DC: Catholic University of America Press, 1988. 1-24.
Evans, J. Claude. Strategies of Deconstruction. Menneapolis: Unversity of Minnesota Press, 1991.
Frege, Gottlob, “Über Sinn und Bedeutung”, Zeitschrift für Philosophie und philosophische Kritik, NF 100, 1892, S. 25-50.
Gashé, Rodolphe. Inventions of Difference: On Jacques Derrida. Cambridge, Massachusetts: Harvard University Press, 1994.
Heidegger, Martin. Holzwege. Frankfurt a/M: Klostermann, 1950. English translation by Julian Young and Kenneth Haynes. Off the Beaten Track. Cambridge University Press, 2002.
Kant, Immanuel. Kritik der reinen Vernunft. Hamburg: Felix Meiner, 1956. 《純粹理性批判》。鄧曉芒（譯）。北京：人民出版社，2004。
Lalande, André. Vocabulaire technique et critique de la philosophie. Paris: Presses universitaires de France, 2006.
Lawlor, Leonard. “Distorting phenomenology: Derrida's interpretation of Husserl,” in Philosophy Today; Summer 42.2 (1998): 185.
Ricoeur, Paul. À l’école de la phenomenology, Paris: J. Vrin, 2004.
Saussure, Ferdinand de. Cours de linguistique generale. Paris: Payot & Rivages, 1997.
Mooney, Timothy. “How to Read Once Again: Derrida on Husserl,” Philosophy Today 47.3 (2003): 305.
Moran, Dermot. Introduction to phenomenology. London; New York: Routledge, 2000.
Yamaguchi, Ichiro. “Intermonadic Temporalization in Simultaneous Reciprocal Awakening.” On Time - New Contributions to the Husserlian Phenomenology of Time. Ed. Dieter Lohmar, and Ichirō Yamaguchi. Dordrecht: Springer, 2010. 295-317.

中文參考資料
方向紅。《生成與解構：德希達早期現象學批判論疏》。南京：南京大學出版社，2006。
倪梁康。《現象學的始基》。廣州：廣東人民出版社，2004。
倪梁康。《胡塞爾現象學概念通釋》。北京：三聯書店，2007。
倪梁康等（編）。《中國現象學與哲學評論》第八輯。上海：上海譯文出版社，2006。