本論文作為對《存有與時間》的一個探究，其研究焦點主要是針對《存有與時間》第一部的寫作計畫──藉由時間性詮釋此在，解說時間之為存有問題的超越界域──探究為何任何一種存有理解皆必須以時間為其可能界域?我首先闡釋了存有理解的可能性條件──此在的時間性，而其所綻出的超越界域，乃是存有的時間狀態，此在理解投設存有之所在。不過，在海德格的前期思路中，尚未超出界域思維，徹底達致存有自身，對於這部分我將從後期思維加以補充說明。

海德格原著：
德文部分：
Die Grundprobleme der Phänomenologie, Gesamtausgabe Band 24, Frankfurt am Main: V. Klostermann, 1997.
Logik : die Frage nach der Wahrheit, Frankfurt am Main: V. Klostermann, 1995.
Metaphysische Anfangsgründe der Logik im Ausgang von Leibniz, Gesamtausgabe Band 26, Frankfurt am Main: V. Klostermann, 1990.
Sein und Zeit, Gesamtausgabe Band 2, Frankfurt am Main: V. Klostermann, 1977.
英文翻譯部分：
An Introduction to Metaphysics, translated by Manheim, R. New Haven: Yale University Press, 1959.
Being and Time, translated by John and Macquarrie and Edward Robinson, New York: Harper & Row Publishers. 1962.
Contributions to Philosophy : From Enowning, translated by Parvis Emad and Kenneth Maly Bloomington, Ind. : Indiana University Press, 1999.
Discourse on Thinking : a translation of Gelassenheit, translated by John M. Anderson and E. Hans Freund, New York: Harper & Row, 1969.
Early Greek Thinking, translated by David Farrell Krell and Frank A. Capuzzi. San Francisco: Harper & Row, 1984, 1975.
History of the concept of time: prolegomena, translated by Theodore Kisiel, Bloomington: Indiana University Press, 1985.
Identity and Difference, translated by Joan Stambaugh, Chicago, Ill. : University of Chicago, 2002.
Introduction to Metaphysics, translated by Gregory Fried and Richard Polt, New Haven, Conn. : Yale University Press, 2000.
Nietzsche, translated by David Farrell Krell, San Francisco: Harper & Row, 1979.
Off the Beaten Track, translated by Julian Young and Kenneth Haynes Cambridge, U.K., New York: Cambridge University Press, 2002.
“The Origin of the Work of Art”. In: Off the Beaten Track, p.1~56.
“Nietzsche’s Words: ‘God is dead’”. In: Off the Beaten Track, p.157~199.
“Why Poets?”. In: Off the Beaten Track, p.200~241.
“Anaximander’s Saying”. In: Off the Beaten Track, p.242~281.
On the Way to Language, translated by Peter D. Hertz, New York, Harper & Row, 1971.
On Time and Being, translated by Joan Stambaugh, Chicago, Ill. : University of Chicago, 2002.
“Time and Being”. In: On Time and Being, p.1~24.
“Summary of a Seminar on the Lecture‘Time and Being’”. In: On Time and Being, p.25~54.
“The End of Philosophy and the Task of Thinking” . In: On Time and Being, p.55~73.
“My Way to Phenomenology” . In: On Time and Being, p.74~82.
Pathmarks, edited by William McNeill, New York: Cambridge University Press, 1998.
“What is Metaphysics”. In: Pathmarks, p.82~96.
“On the Essence of Ground”. In: Pathmarks, p.97~135.
“On the Essence of Truth”. In: Pathmarks, p.136~154.
“Letter on Humanism”. In: Pathmarks, p.239~276.
“Introduction to ‘What is Metaphysics’”. In: Pathmarks, p.277~290.
“On the Question of Being”. In: Pathmarks, p.291~322.
Poetry, language, thought, translated by Albert Hofstadter, New York: Harper & Row, 1971.
“The Origin of the Work of Art”. In: Poetry, language, thought, p.15~88.
The Basic Problems of Phenomenology, translated by Albert Hofstadter, Bloomington, Ind. : Indiana University Press, 1988.
The concept of time, translated by William McNeill Oxford, UK; Cambridge, Mass., USA: B. Blackwell, 1992.
The Metaphysical Foundations of Logic, translated by Michael Heim, Bloomington: Indiana University Press, 1984.
中文翻譯部分：
陳嘉映、王慶節 譯，《存在與時間》，台北：桂冠圖書有限公司，2002 年。
孫周興 譯，《路標》，北京：商務印書館，2000 年。
孫周興 選編，《海德格選集》，上海市：上海三聯書店，1996年。
孫周興 譯，《走向語言之途》，臺北市：時報文化，1993年。
孫周興 譯，《林中路》，臺北市：時報文化，1994年。
孫周興 譯，《演講與論文集》，北京：生活．讀書．新知三聯出版:新華經銷，2005年。
丁耘 譯，《現象學之基本問題》，上海譯文出版社，2008年。

其他英文書目：
Carol J. White, Time and Death: Heidegger's Analysis of Finitude, Aldershot, Ashgate Press, 2005.
Christopher Macann, Martin Heidegger : critical assessments, London; New York: Routledge, 1992.
Thomas Sheehan, “‘Time and being,’1925-7”. In: Martin Heidegger : critical assessments, p.29~67.
Françoise Dastur, “The ekstatico-horizonal constitution of temporality”. In: Martin Heidegger : critical assessments, p.170~182.
David Frarrell Krell, Intimations of Mortality, The Pennsylvania State University Press: 1986.
Hubert L. Dreyfus, Being-in-the-world : A Commentary on Heidegger's Being and time, Division I. Cambridge, Mass. : MIT Press, 1991.
Hubert Dreyfus and Mark Wrathall, Heidegger Reexamined V.1, New York: London: Taylor & Francis, 2002. p.191~284.
Jacques Derrida, Margins of Philosophy, translated by Alan Bass, Chicago: University of Chicago Press, 1982.
Jacques Taminiaux, Heidegger and the Project of Fundamental Ontology, translated by Michael Gendre. Albany, N.Y. : State University of New York Press, 1991.
James E. Faulconer and Mark A. Wrathall, Appropriating Heidegger, Cambridge, UK: Cambridge University Press, 2000.
Hubert L. Dreyfus, “Could anything be more intelligible than everyday intelligibility? Reinterpreting division I of Being and Time in the light of division II”. In: Appropriating Heidegger, p155~174.
Joan Stambaugh, The Finitude of Being, State University of New York Press, 1992.
John Sallis, Reading Heidegger: commemorations, In: Bloomington: Indiana University Press, 1993.
Friedrich-Wilhelm von Herrmann, “Being and Time and The Basic Problems of Phenomenology”. In: Reading Heidegger : commemorations, p.118~135.
Joseph J. Kockelmans, On the Truth of Being: Reflections on Heidegger's Later Philosophy, Ann Arbor, Michigan: UMI Dissertation Services, A Bell & Howell Co., 2000 printing, 1984.
Joseph J. Kockelmans, Heidegger's "Being and time": the Analytic of Dasein as Fundamental Ontology, Washington, D.C. Center for Advanced Research in Phenomenology: University Press of America, 1989.
Otto Pöggeler, Martin Heidegger's Path of Thinking, translated by D. Magurshak and S. Barber. Atlantic Highlands, NJ. : Humanities Press International, 1987.
Stephen Mulhall, Routledge Philosophy Guidebook to Heidegger and Being and time, London; New York: Routledge, 1996.
William Mcneill, The Glance of the Eye: Heidegger, Aristotle, and the Ends of Theory, State University of New York Press, 1999.
William Richardson, Heidegger: Through Phenomenology to Thought, The Hague: Martinus Nijhoff. 1974.
Zimmerman, Michael E, “Some Important Themes in Current Heidegger Research (Book Review)”. Research in Phenomenology 7, 1977. p.259~281.

其他中文書目：
項退結，《海德格》，臺北市：東大出版：三民經銷，1989年。
陳嘉映，《海德格爾哲學槪論》，北京：生活．讀書．新知三聯出版：新華經銷，1995年。
陳榮華，《海德格「存有與時間」闡釋》，臺北市：國立臺灣大學出版中心，2003年。
克勞斯‧黑爾德(Klaus Held)，《世界現象學》，孫周興 編，倪梁康等 譯，臺北縣新店市：左岸文化出版：遠足文化發行，2004年。
汪文聖，《胡賽爾與海德格》，台北市：遠流，1997年。
黃文宏，〈海德格「轉向」(Kehre)的一個詮釋—以真理問題為線索〉，載於《歐美研究》第三十一卷第二期，民國九十年六月，頁187~324。
克勞斯‧黑爾德(Klaus Held)，〈胡塞爾與海德格爾的本真時間現象學〉，收錄於《中國現象學與哲學評論》第六輯，上海市：上海譯文出版社，2004年。