列維納斯（Emmanuel Levinas, 1906-1995）強調我們對於他者（the other）所負有的無限的倫理責任，試圖挽救和重構在二次世界大戰中崩解的道德。在某種意義上，可以說對時間（或時間性）的討論是列維納斯的獨特倫理思想得以成立的基礎，並且這些思考也貫穿了他的整個哲學生涯。本研究的關注點主要放在了從《從存在到存在者》（Existence and Existents）到《總體與無限》（Totality and Infinity），即側重在列維納斯的時間哲學之未來向度。
列維納斯在《從存在到存在者》中藉由逃離il y a確定起主體，並且在「享受」（jouissance）和「居所」(dwelling)中鞏固了主體的內在性，由此發現了時間的他異性，時間本身所具有的他異性（alterity）昭示出始終有外在於我們的他者等待著我們的回應（response）；而死亡、特別是他者的死亡則在孤獨的處境中扯開了缺口，使我們不得不去面對全然他異的未來、不得不去回應他者的質問，這一回應即是責任（responsibility）本身；最終，通過「愛慾」（Eros）和「生育」（fecundity），列維納斯跨越了「現在」和「未來」之間的深淵，邁向了無限時間。正是基於此，列維納斯激進的倫理學才得以可能。換言之，列維納斯思考時間的全部目的就在於，向我們指出他者的重要地位和優先性。

Levinas put forward our unlimited ethics responsibility for the others and tried to save and reconstruct the morality which was disintegrated during the Second World War.
The discussion of time and temporality is the key foundation of Levinas’ featured ethical thought and span his entire philosophical career. The main focus of this study is from Existence and Existents to Totality and Infinity, which is the future dimension of Levinas’ time philosophy.
In Existence and Existents, Levinas established the subject by escaping from il y a and reinforce the immanence of subject in the concepts of jouissance and dwelling. During this process, he discovered the alterity of time, which showed there was always the other waiting for our response. Death, especially the other’s death, ripped a hole in the lonely situation and forced us to face the totally alterities’ future and response the other’s questioning. The response is the responsibility itself. Finally, with the contribution of eros and fecundity, Levinas crossed the abyss between the present and the future and stepped into the infinite time. All these made Levinas’ radical ethics become possible. In other words, the entire purpose of his thoughts on time is to show us the important status and priority of the other.

（一）原典：
1、Emmanuel Levinas. Existence and Existents. Trans. Alphonso Lingis. The Hague：Martinus Nijhoff. 1978. 中譯本：列維納斯，《從存在到存在者》，吳蕙儀譯，南京：江蘇教育出版社，2009。
2、Emmanuel Levinas. Time and the Other. Trans. Richard Cohen. Pittsburgh:Duquesne University Press. 1987.
3、Emmanuel Levinas. Totality and Infinity: An Essay on Exteriority. Trans. Alphonso Lingis. Hague: Martinus Nijhoff Publishers, 1979. 中譯本：列維納斯，《總體與無限》，朱剛譯，北京：北京大學出版社，2016
4、Emmanuel Levinas. God, Death, and Time. trans. Bettina Bergo. Stanford:Stanford University Press. 2000. 中譯本：列維納斯，《上帝，死亡和時間》，余中先譯，北京：三聯書店，1997
5、Emmanuel Levinas. Otherwise than Being or Beyond Essence. Trans. Alpoonso Lingis. The Netherlands:Kluwer Acsdemic Publishers. 1991.
6、Emmanuel Levinas. Entre Nous: On Thinking-of-the-Other. Trans. Barbara Harshav and Michael B. Smith New York:Columbia University Press. 1998.
7、Emmanuel Levinas. Discovering Existence with Husserl and Heidegger. Trans. and ed. Richard A. Cohen and Michael B. Smith, Evanston. Northwestern University Press. 1998.
8、Emmanuel Levinas. Humanism of the Other. Trans. Nidra Poller Urbana and Chicagio. University of Illinois Press. 2003.
9、Emmanuel Levinas. Is it righteous to Be? Interviews with Emmanuel Levinas. Eds. Jill Robbins. Stanford:Stanford University Press, 2001.
10、Martin Heidegger. Being and Time. Trans by Jon Macquarrie and Edward Robinson. Oxford:Blackwell Publishers. 2001.

（二）中文相關文獻：
1、賴俊雄編，《他者哲學：回歸列維納斯》(The Philosophy of the Other: Return to Levinas.),台北市：麥田，城邦文化出版：家庭傳媒城邦分公司發行，2009
2、孫向晨，《面對他者──萊維納斯哲學思想研究》，上海：上海三聯書店，2008
3、杜小真，《列維納斯》，台北市：遠流，1994
4、楊大春編，《列維納斯的世紀或他者的命運：杭州列維納斯國際學術研討會論文集》，北京：中國人民大學出版社，2008。
5、（美）西恩漢德，《導讀列維納斯》，王嘉軍譯，重慶：重慶大學出版社，2014
6、（日）港道隆，《列維納斯─法外的思想》，張杰、李勇華譯，石家庄：河北教育出版社，2001
7、（美）施皮格伯格，《現象學運動》，王炳文，張金言譯，北京：商務印書館，2011
8、（英）戴維斯，《列維納斯》，李瑞華譯，南京：江蘇人民出版社，2006
9、王恆，《時間性：自身與他者——從胡塞爾、海德格爾到列維納斯》，南京：江蘇人民出版社，2008
10、黃瑜，《他者的境域：列維納斯倫理形而上學研究》，北京：中國社會科學院，2014
11、劉文瑾，《列維納斯與書的問題：他人的面容與歌中之歌》，生活·讀書·新知三聯書店，2012
12、汪堂家，<同名異釋:德里達與列維納斯的互動>，《同濟大學學報:社會科學版》, 2007， 18(5): 14-21
13、汪堂家、張奇峰，<對海德格爾和列維納斯死亡概念的比較分析>，《江蘇行政學院學報》，2007，3: 003
14、楊大春，<墮落還是拯救:列維納斯對「不勞動, 不得食」的現象學分析>，《哲學研究》，2011 (10): 71-77
15、陶渝蘇，<瞬間, 時間與他者——列維納斯時間觀疏解>，《貴州師範大學學報: 社會科學版》， 2014 (4): 48-53
16、黃瑜，<通向時間之途——列維納斯「現在」觀念探析>，《南昌大學學報:人文社會科學版》， 2013，44(4): 46-50.
17、吳先伍，<未來抑或現在?>，《華東師範大學學報(教育科學版)》，2014 (3)
18、張國賢，<倫理的閱讀-依據列維納斯構想的一種閱讀>，《漢語哲學新視域》， 台北：學生書局，2009，第663-678頁
19、楊大春，《20世紀法國哲學的現象學之旅》，北京：社會科學文獻出版社，2014
20、朱剛，《多元與無端——列維納斯對西方哲學中一元開端論的結構》，南京：江蘇人民出版社，2016
21、單士宏，《列維納斯——與神聖性對話》，姜丹丹、趙鳴、張引弘譯，上海：華東師範大學出版社，2018

（三）英文相關文獻：
1、Cohen Richard.A Face to face with Levinas. SUNY Press. 2012.
2、Critchley S, Bernasconi R. The Cambridge Companion to Levinas. UK:Cambridge University Press. 2002
3、Jacques Derrida. Writing and Difference. in which ‘Violence and Metaphysics’ is included. Trans. Alan Bass. Chicago: Chicago University Press and London: Routledge and Kegan Paul. 1978
---Adieu To Emmanuel Levinas. Stanford:Stanford University Press. 1999
4、Farley Wendy. Eros for the Other. University Park: Pennsylvania State University Press. 1996
5、Hand Seán (ed.). Facing the Other: The Ethics of Emmanuel Lévinas. UK: Curzon. 1996
6、Haney Kathleen M. Intersubjectivity Revisited: Phenomenology and the Other. Ohio:Ohio University Press. 1994.
7、Mensch James R. Levinas’Existential Analytic: A commentary on Totality and infinity. Evanston Illinois: Northwestern University Press. 2015
8、Morgan M L. The Cambridge Introduction to Emmanuel Levinas. UK:Cambridge University Press. 2011
9、Murray J W. Face to Face in Dialogue: Emmanuel Levinas and Communication Ethics. 2003.
10、Peperzak A T. To the other: An introduction to the philosophy of Emmanuel Levinas. Purdue University Press. 1993
11、Benso S. The face of things: A different side of ethics. SUNY Press. 2000
12、Thomas L. Emmanuel Levinas: Ethics, justice, and the human beyond being. Routledge. 2004.
13、Tina Chanter . Time, death and the feminine: Levinas with Heidegger. Stanford:Stanford University Press. 2001
14、Raoul Moati. Levinas and The Night of Being. Fordham University Press.2007
15、Eric Severson. Levinas’s Philosophy of Time——Gift, Responsibility, Diachrony, Hope. Pittsburgh:Duquesne University Press. 2013