如果將「現代性」發展放入辯證的邏輯思考中，我們可以理解每個階段的

思想發展都有雙重危機：一種是縱向的危機，這個危機的解決將最終導致

人的發展任務的解決；另一種是橫向危機，即在每一階段的思想發展和社

會要求的解決。這裡正好吻合了哈柏瑪斯的哲學進路，同時也是人格的，

同時也是社會的，分別代表著「現代性」新的確證一體的兩面：自我認同

和自我重建，人格與社會構成有機體。「理性」是關鍵的要素，分別表現

作「主體性原則」、「啟蒙精神」、「理性化」的三個題旨，這是這本碩

士論文鋪陳討論哈柏瑪斯與「現代性」之種種的範圍界定。以這樣的一個

問題意識和討論架框所開陳的論點入手，嚴格來說，基本上是在處理關於

文化哲學的議題，很不同於傳統哲學關於形上學、知識論或倫理學等方面

所做的窄義區分。就研究架構言，採取從哈柏瑪斯在論述關於「現代性」

的自我認同和自我重建的論點，由「『現代性』的形成和論旨」，經「『

現代性』的危機與挑戰」到「『現代性』的堅持和出路」，貫穿著從認同

危機到自我認同做一動態的、辯證的討論。

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黑格爾：《黑格爾早期神學者作》，賀麟 譯(北京‧商務‧1988)
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─:《法哲學原理》，范揚/張企泰譯(台北‧黑仁‧1985)
─:《美學》(一)、(二)、(四)朱孟實譯(台北‧黑仁‧1983)
─:《哲學史講演錄》(四)，賀麟/王太慶譯(台北‧谷風‧1987)
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哈伯瑪斯:《交往與社會進化》、張博樹譯(重慶出版社‧1989)
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