數位遊戲逐漸成為重要的社交與娛樂場域，然而玩家在遊戲中追求正向的娛樂體驗時，卻容易遭遇到遊戲社群中常見的言論攻擊行為，導致遊戲體驗與情緒的破壞與負面影響。過去研究雖指出遊戲中惡劣行為的受害者轉化為加害者的惡性循環現象，不過對於此循環背後的轉化機制尚缺乏研究討論。本研究旨在探討線上遊戲玩家遭受言論攻擊後，如何轉變為言論攻擊加害者的心理機制。研究著重於言論攻擊受害經驗對於言論攻擊行為的影響，並納入生氣反芻與道德解離兩種認知心理機制作為中介變項，並同時探討特質正念的調節效果是否能夠中斷該行為的惡性循環。本次研究採用網路問卷調查法，結合玩家的經驗分享進一步釐清玩家對於言論攻擊行為的應對策略與玩家的情緒感受，此次研究共計收得310份有效問卷。

研究結果顯示，玩家言論攻擊受害經驗正向顯著影響言論攻擊行為，並且言論攻擊受害經驗能夠透過道德解離正向影響言論攻擊行為，生氣反芻會中介言論攻擊受害經驗，對於言論攻擊行為的影響，不過該中介效果僅在低程度的特質正念才達到顯著，並且較高的特質正念會緩和生氣反芻的中介效果。然而，較高的特質正念未能緩和言論攻擊受害經驗、道德解離對於言論攻擊行為的影響，並且較高的特質正念未能顯著調節道德解離的中介效果。

Digital games have increasingly become important venues for social interaction and entertainment. However, while seeking positive entertainment experiences, players often encounter prevalent flaming behaviors within gaming communities, leading to negative impacts and the deterioration of their gaming experience and emotions. Although prior research has identified a vicious cycle where victims of toxic behavior in games transform into perpetrators, the underlying psychological mechanisms driving this transformation remain underexplored. This study aims to investigate the psychological mechanisms through which online game players transition from victims to perpetrators of flaming. The research focuses on the impact of flaming victimization on flaming behavior, incorporating angry rumination and moral disengagement as cognitive-psychological mediators. Additionally, it examines whether the moderating effect of dispositional mindfulness can interrupt this vicious cycle. Employing an online survey methodology and integrating players' shared experiences to clarify coping strategies and emotional responses, this study collected 310 valid responses.

The results indicate that flaming victimization has a significant positive effect on flaming behavior. Furthermore, victimization positively influences flaming behavior through the mediation of moral disengagement. Angry rumination also mediates the relationship between flaming victimization and flaming behavior; however, this mediating effect is significant only among players with low levels of dispositional mindfulness. Moreover, higher levels of dispositional mindfulness were found to buffer the mediating effect of angry rumination. Contrary to the research hypotheses, higher levels of dispositional mindfulness did not significantly buffer the direct effects of flaming victimization or moral disengagement on flaming behavior, nor did it significantly moderate the mediating effect of moral disengagement.

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